Dating site to meet policemen
We do not know which brilliant theologian imagined the famous appearance of the radiating disc (), but this extraordinary representative idea illustrates perfectly the discussion: the rays emanating from the disc end in hands and descend upon all creation: they embrace the whole universe, to which they give life via the intermediary of the royal couple, who are the only ones to receive the symbol of life, Ankh ().I think that one can guess, in part, the origin of the representation of the Aton, when one looks at light fltering through a cloud: one has the impression of a strong mattial indeed (the rays) which fill a space (the one represented by the god Shu).Those who frequent pharaonic Egypt know that these are the most celebrated texts of ancient Egypt and, as is often the case, this celebrity indirectly feeds imaginative ideas or dreams which are sometimes far removed from the reality of the source.
In fact the correct name of the god is not Aten, which is an abbreviation. Then we notice that the divine names are incorporated into cartouches, which was reserved for the pharaoh. The two cartouches contain the proper name of the Aton. We can, nevertheless, get a good idea of his religious conceptions thanks, on one hand, to the explanations that he gave of the names of the god Aten and, on the other hand, to two series of hymns that were found engraved in the tombs of courtiers at Tell-el-Amarna. His "education" of his faithful was above all, oral, aided by mnemonic images.The hymns were probably liturgical texts designed to be recited or chanted during venerations in the temples of the capital.The high spiritual elevation of the texts is undeniable. [Source: Pritchard, James B., ed., The Ancient Near East - Volume 1: An Anthology of Texts and Pictures, Princeton, New Jersey: Princeton University Press, 1958, pp. The prime source, from the tomb of Ay at Amarna, begins with an introduction by Ay.